Northern Mich~Mash Preserve
~ HOLY CHILDHOOD OF JESUS SCHOOL ~
(Mission School)
Located in Harbor Springs, Michigan
The design and compilation of the text and photos on this site are copyrighted 2017.
Please do not copy the photos on this site, many of which have been submitted by private individuals...
just come back and visit the site often to view the photos.
just come back and visit the site often to view the photos.
Below Clockwise: Book Bindery, Printing Office, General Work Room, Girls' Dormitory, Carpenter Shop,
School Building and Church,The Fourth Class, Shoe Shop
School Building and Church,The Fourth Class, Shoe Shop
14 February 1890 Photo Below: "View of Indian boys at work sawing wood on the school grounds."
L>R: Bro. Eberhard O.S.F., Bro. Arnold O.S.F., Bro Novatus O.S.F. Teacher
L>R: Bro. Eberhard O.S.F., Bro. Arnold O.S.F., Bro Novatus O.S.F. Teacher
14 February 1890 Photo Below:
"View of Catholic Indian Mission at Harbor Springs from the Bay."
Photo taken on the Steamer Thomas Friant...
"View of Catholic Indian Mission at Harbor Springs from the Bay."
Photo taken on the Steamer Thomas Friant...
Photo Below Labeled: "The Drill, Indian School, Harbor Springs, Mich."
Click PLAY on the upper left corner of the main photo below to view the slideshow of school students. The photos were posted on the Greenwood Photo Archive website with most photos unidentified and undated except to be labeled: "Holy Childhood Indian School".
Harbor Springs A collection of Historical Essays on page 41 has a section about "Schools" written by William Baker which included extensive information about the Indian Schools beginning with Father Peter DeJean who arrived in Harbor Springs permanently in May 1829. The school opened on 23 August 1829. The fascinating account also includes photos.
Photo/Postcard Below Labeled:
"Municipal Dock, Boat House, Catholic Church and Mission School in Harbor Springs"
"Municipal Dock, Boat House, Catholic Church and Mission School in Harbor Springs"
2 July 1981 Harbor Light Centennial Edition ~
Father Peter DeJean was sent to reside in the area permanently in May 1829. That summer, under his supervision, the Indians erected a church and a rectory that included a large schoolroom. The school opened on 23 August 1829 with two lay teachers–Joseph Letourneau and Elizabeth Williams. By the end of September the teachers had enrolled 13 day students and 25 boarders.
While in operation, the instructors taught not only religion and the “Three R’s” but vocational classes as well–carpentry, gardening, cooking, housekeeping, bookbinding, printing and smithery.
On 4 September 1884 the administration of the church was taken over by the Franciscan order. In 1885 the Franciscans reopened the school and by 1886 had erected a new three-story school building. Two other buildings were erected before the first brick building was built in 1913. A brick addition was completed in 1926.
Holy Childhood School was established to educate Indian children, but when white settlers moved to Harbor Springs the children of the parish also attended. Local children, both Indian and white, were referred to as “day students”. Indian students from outside the parish were the “boarders”. At the beginning of December 1886, the school had 64 boarders; the school census of 1970-71 listed 107 boarders, the most ever enrolled.
In recent years the number of boarders has dropped sharply. Two factors brought about the decline; new welfare programs provided economic incentives to families who kept their children at home, and the number of boarding accommodations was reduced to 65 when the living quarters had to be moved from the third floor to the first floor to meet state safety requirements.
Throughout most of its history, Holy Childhood School was financed primarily by the local church. The federal government provided some assistance, and the State of Michigan helped support the lunch program, but most of the money needed came from church fund-raising projects and contributions from summer residents.
Public education began in Harbor Springs sometime during the second half of the nineteenth century. Exactly when is unclear. A government school, taught by Margaret Boyd (sister of Andrew J. Blackbird) is thought to have been established for the Indians as early as 1857. Will E. Hampton, in his unpublished memoirs of boyhood in Harbor Springs, said a small schoolhouse opened in the fall of 1875 on the north side of Third Street near Judd Street. Hampton also recorded the opening of the first graded school in the village in 1878.
Father Peter DeJean was sent to reside in the area permanently in May 1829. That summer, under his supervision, the Indians erected a church and a rectory that included a large schoolroom. The school opened on 23 August 1829 with two lay teachers–Joseph Letourneau and Elizabeth Williams. By the end of September the teachers had enrolled 13 day students and 25 boarders.
While in operation, the instructors taught not only religion and the “Three R’s” but vocational classes as well–carpentry, gardening, cooking, housekeeping, bookbinding, printing and smithery.
On 4 September 1884 the administration of the church was taken over by the Franciscan order. In 1885 the Franciscans reopened the school and by 1886 had erected a new three-story school building. Two other buildings were erected before the first brick building was built in 1913. A brick addition was completed in 1926.
Holy Childhood School was established to educate Indian children, but when white settlers moved to Harbor Springs the children of the parish also attended. Local children, both Indian and white, were referred to as “day students”. Indian students from outside the parish were the “boarders”. At the beginning of December 1886, the school had 64 boarders; the school census of 1970-71 listed 107 boarders, the most ever enrolled.
In recent years the number of boarders has dropped sharply. Two factors brought about the decline; new welfare programs provided economic incentives to families who kept their children at home, and the number of boarding accommodations was reduced to 65 when the living quarters had to be moved from the third floor to the first floor to meet state safety requirements.
Throughout most of its history, Holy Childhood School was financed primarily by the local church. The federal government provided some assistance, and the State of Michigan helped support the lunch program, but most of the money needed came from church fund-raising projects and contributions from summer residents.
Public education began in Harbor Springs sometime during the second half of the nineteenth century. Exactly when is unclear. A government school, taught by Margaret Boyd (sister of Andrew J. Blackbird) is thought to have been established for the Indians as early as 1857. Will E. Hampton, in his unpublished memoirs of boyhood in Harbor Springs, said a small schoolhouse opened in the fall of 1875 on the north side of Third Street near Judd Street. Hampton also recorded the opening of the first graded school in the village in 1878.
1829
The Holy Childhood of Jesus School was opened in 1829 (Photo Below).
It was, however, closed from 1839 until 1884, when it reopened.
The School Sisters of Notre Dame began serving the school in 1886.
The boarding school closed in 1988; continuing as a day school, daycare center, and thrift shop.
The Holy Childhood of Jesus School was opened in 1829 (Photo Below).
It was, however, closed from 1839 until 1884, when it reopened.
The School Sisters of Notre Dame began serving the school in 1886.
The boarding school closed in 1988; continuing as a day school, daycare center, and thrift shop.
The church was built 54X30 feet on the present site of the Holy Childhood church, and a combination school and parsonage 46X20 feet of hewn logs. On the last Sunday of September, 1829, the chapel was dedicated to St. Peter, and the FiRST Mass said therein. Within a month after the opening of school 20 boys and 18 girls were enrolled and by the end of the year the enrollment had risen to 38 boys and 25 girls, of whom 38 were day students and 25 boarders. Father De Jean's record of their names with ages and dates of entrance is still preserved. It was printed in the "Anishinabe Enamiad" in 1898. A French teacher, Joseph L'Etornear (Letourneau?), was placed in charge of the school. The children were kept clean and taught good manners, along with the French language. In the spring each family gave one large mocock (a kind of box made of birch-bark) of maple sugar, which weighed from eighty to one hundred pounds. Father De Jean would empty the sugar into barrels and then go down to Detroit with it to buy dry goods returning with cloth for his Indian children.~ December 1949 The Emmet County Graphic
With the course of time, the number of pupils increased, so the buildings were enlarged and remodeled. Thus, in 1893, the Globe Hotel was purchased and converted into a dormitory for the smaller boys, a laundry and several workshops. A dormitory for the larger boys also was built; likewise workshops for the various trades then introduced and taught by competent teachers, such as shoemaking, carpentering, and printing. In 1907, the building containing the present quarters for the boys was erected, steam heating was installed, and other improvements made.
During the first two years of its existence, the school was conducted at the expense of the missionaries and of the Sisters, the Indians paying nothing. In the summer of 1888, a contract was obtained from the government for the education, clothing and boarding of seventy-five children at $108 per child a year. Later on a contract was made for 100 children, although the actual attendance was usually almost twice that number. These appropriations continued until 1896, when Congress, giving way to the enemies of the Catholic schools, cut down the allowances of all contract schools to one-half. Since 1900, when all income from this source was taken away, the institution has been depending on the assistance of the Catholic Indian Bureau, and on the charity of friends, notable Mother Catherine Drexel.
In spite of the hardships caused by the lack of means, the missionaries and the Sisters have, since 1886, educated, clothed, and boarded about 3540 children on the Ottawa, Chippewa, and Pottawatomie tribes, that is, on an average about 135 children a year. Besides these, about 900 day pupils, mostly whites, attended the schools. The course of studies is the same as that of the common schools, fads and frills, of course, being wisely omitted... ~ Holy Childhood Mission School Franciscan Herald (1914)
With the course of time, the number of pupils increased, so the buildings were enlarged and remodeled. Thus, in 1893, the Globe Hotel was purchased and converted into a dormitory for the smaller boys, a laundry and several workshops. A dormitory for the larger boys also was built; likewise workshops for the various trades then introduced and taught by competent teachers, such as shoemaking, carpentering, and printing. In 1907, the building containing the present quarters for the boys was erected, steam heating was installed, and other improvements made.
During the first two years of its existence, the school was conducted at the expense of the missionaries and of the Sisters, the Indians paying nothing. In the summer of 1888, a contract was obtained from the government for the education, clothing and boarding of seventy-five children at $108 per child a year. Later on a contract was made for 100 children, although the actual attendance was usually almost twice that number. These appropriations continued until 1896, when Congress, giving way to the enemies of the Catholic schools, cut down the allowances of all contract schools to one-half. Since 1900, when all income from this source was taken away, the institution has been depending on the assistance of the Catholic Indian Bureau, and on the charity of friends, notable Mother Catherine Drexel.
In spite of the hardships caused by the lack of means, the missionaries and the Sisters have, since 1886, educated, clothed, and boarded about 3540 children on the Ottawa, Chippewa, and Pottawatomie tribes, that is, on an average about 135 children a year. Besides these, about 900 day pupils, mostly whites, attended the schools. The course of studies is the same as that of the common schools, fads and frills, of course, being wisely omitted... ~ Holy Childhood Mission School Franciscan Herald (1914)
Photo Below: Harbor Springs Holy Childhood Catholic Church and School...
Photo Below: The building at the far right was the Star Hotel.
1913 Article Below: Petoskey men got the contract to build a new Catholic School in Harbor Springs in 1913. The old building already had begun to be razed. The new building was to have three stories and the outside walls were to be pressed brick, with the interior work of this nature to have Petoskey brick.
1914
The photo below was included in a Franciscan article telling: "The 14th of May, 1914, will ever be a red-letter day in the history of the Holy Childhood of Jesus Mission School for Ottawa Indians, Harbor Springs, Michigan. For, that day marked another step forward in the work of charity and education so unpretentiously and courageously begun twenty-eight years ago: the solemn dedication of the new substantial central building of the mission school... the new structure built of pressed, water-proof brick is 90 by 52 feet... The basement contains two large rooms that serve as play halls. In another room are a heater and two storage boilers, which supply the institution with hot water. Water for all purposes is pumped from the flowing wells on the grounds to an elevated tank, and in case of need can also be obtained from the municipal plant. On the first floor, are two magnificent classrooms, one for the Sisters, and another for the children. In the latter, are twenty tables, ten on each side. On the second floor, are living and working rooms for the girls, and the neatly furnished chapel with a seating capacity of 150. On the third floor are two large dormitories for the girls, wardrobes, lavatories, and bath rooms. Toilet rooms arranged in a most sanitary manner are on all three floors. The whole building is lighted by electricity, and heated by steam, and has fire protection on each floor.
1936 Clipping Below:
The pupils of Holy Childhood School would present their annual Christmas program with
the main feature a two-act colonial play "At Hiawatha's Christmas Tea."
The pupils of Holy Childhood School would present their annual Christmas program with
the main feature a two-act colonial play "At Hiawatha's Christmas Tea."
1937
1938
1948
1949
1950
1950 Photo Above and Photo/Text Below:
Sister Cleomena had taught the Indian handicraft class for 18 years.
Sister Cleomena had taught the Indian handicraft class for 18 years.
The following 1950 Petoskey Evening News articles seem to have been COPIED from the 1937 articles from the Emmet County Graphic; and thus not all 1950 articles have been copied and included on this web page.
Photo/Text Below:
An explanation for Holy Childhood Church and School standing at the head of Main Street...
An explanation for Holy Childhood Church and School standing at the head of Main Street...
1951
1952
1954 >
The Back View of Holy Childhood School
The Back View of Holy Childhood School
1954 < 1960
Another Back view Photo of Holy Childhood School ~ Compare to 1954 Back View Above...
Another Back view Photo of Holy Childhood School ~ Compare to 1954 Back View Above...
1955
1956
1957
1958
Photo/Text Below: Sister Superior Mary Cassiani and Father Ewald Oswald,
try to balance their meager and unstable budget.
try to balance their meager and unstable budget.
Photo/Text Below: Many children in awe of rows of white enameled beds when viewing the first time; each girl having own bed and a doll to snuggle.
Photo/Text Below Left: Daily routine included training in the Catholic Faith, and worship in the school's chapel.
Photo/Text Below Right: Sister Mary Onesima Joseah, an East Jordan native, as an Ottawa Indian child, was taken in at the Holy Childhood School. Upon graduation, she expresssed her faith and appreciation to her benefactors by entering the convent, later returning to the school as a Nun where she devoted the previous 29 years to the physical and spiratual welfare of other Indian children.
Photo/Text Below Right: Sister Mary Onesima Joseah, an East Jordan native, as an Ottawa Indian child, was taken in at the Holy Childhood School. Upon graduation, she expresssed her faith and appreciation to her benefactors by entering the convent, later returning to the school as a Nun where she devoted the previous 29 years to the physical and spiratual welfare of other Indian children.
Photo/Text Below: Sister Mary Caspard worked in the school's gardens, having served at Holy Childhood for the previous 30 years, in addition to her duries as gardener, she canned fruits and vegetables for the long winter months, did the mending and all of the baking, including hundred of loaves of bread.
Photo/Text Below: Sister Superior Mary Cassiani and Father Ewald inspected an array of children's handiwork which included aprons, laundry bags, pot holders, and Indian moccasins. The Sisters also do embroidery, crocheting and sewing for bazaar items. Teaching Arts and Crafts and Sewing serves a dual purpose in preparing students for roles as homemakers, and porducing articles that are sold to help finance the school.
1959
Engagement announcement below revealed Mary Louise Hoffman attended Holy Childhood School
and graduated from Harbor Springs High School.
and graduated from Harbor Springs High School.
Photos/Text Below: "Holy Childhood School is the only boarding school for
underprivileged Indian Children in the United States that is not located on a reservation."
underprivileged Indian Children in the United States that is not located on a reservation."
1960
Antiquated Convent Houses 16 Nuns
Who Shelter Needy Indian Children
Antiquated Convent Houses 16 Nuns
Who Shelter Needy Indian Children
1962
Tearing down a Harbor Springs Landmark
Old Frame Convent of the Notre Dame Sisters had been the Star Hotel in 1884.
Tearing down a Harbor Springs Landmark
Old Frame Convent of the Notre Dame Sisters had been the Star Hotel in 1884.
1963
Winter Fun Outside
Winter Fun Outside
Holy Childhood New Convent
1963
1963
Holy Childhood
December 1963
December 1963
1964
Below: Brother Bernardin Kuenzel, the shoemaker... served Holy Childhood for 57-58 years.
1965
Article Below:
Susie Shagonaby, a descendent of three Indian chiefs attended Holy Childhood School and then graduated Harbor Springs High School in 1927. Susie lived and witnessed the value of education.
Susie Shagonaby, a descendent of three Indian chiefs attended Holy Childhood School and then graduated Harbor Springs High School in 1927. Susie lived and witnessed the value of education.
Photo/Text Below: Noted that "Holy Childhood School which has operated since 1829 is the only boarding school for underprivileged Indian children in the U.S. which is not located on a reservation. It does not receive state or federal aid, operates on a budget of contributions."
1966
July 1966 Harbor-LIte Article Below: Wanda Rose Hughey, 8, died when struck by a car
on Main Street, Harbor Springs. She would have entered third grade at Holy Childhood School that fall.
on Main Street, Harbor Springs. She would have entered third grade at Holy Childhood School that fall.
1968
Article Below Left: The observance of Christmas at the Holy Childhood Schools
holds the continuous record for any location in Emmet County on the same grounds.
Article Below Right: Holy Childhoo school presented program;
109 pupils living at the schoo with slightly under 100 day pupils.
holds the continuous record for any location in Emmet County on the same grounds.
Article Below Right: Holy Childhoo school presented program;
109 pupils living at the schoo with slightly under 100 day pupils.
1969
Photos/Text Below: Holy Childhood students learned dances from various cultures to perform during University of Michigan's "Spring Songfest".
1970
Photo/Text Below:
Twin Sisters, Sisters Rose Andre and Marie Eugene, prepared an exhibit at the county fair.
Twin Sisters, Sisters Rose Andre and Marie Eugene, prepared an exhibit at the county fair.
1977
1978
1979
Local historian William H. Ohle wrote the 1979 Graphic article titled “Religion goes many directions” from which the section regarding Holy Childhood is posted below. Ohle noted “A remarkable fact is that to this day the school has been maintained solely by private donation and free-will offerings. At times there have been as many as 190 boarders. Remarkable, too, is the fact that, except for a brief period, from 1888-1890, when the government paid the teachers $175 per year, both Sisters and Fathers have given their service gratis. It is fitting that the church and shrine are officially state historic sites.”
20 November 1979 Petoskey News Review reported "Holy Childhood in Harbor Springs lost 15 students this year, partly because of a decision to discontinue seventh and eighth grade classes because of small enrollments."
1983
In the summer of 1983, the boarding school for Native Americans was closed. During the Indian Boarding School's last year of operation, 15 Indian families from Michigan were represented in the enrollment. In the 1950s, the school had as many as 150 boarding students adding to its 250-300 pupil enrollment.
1985
Article Below: “A recent Michigan Supreme Court ruling that public schools must provide band, art and other ‘non-essential’ classes to parochial school students will have little effect on Northern MIchigan schools.”… "Harbor Springs Public School Superintendent Jerome Allore said he doesn’t see any negative effect if Holy Childhood students were to take non-essential courses in the public school system. ‘I see no problem at the present time,’ he said, adding Holy Childhood only goes up to eighth grade.’” The two schools presently shared Chapter I, which provided special reading and math assistance. Allore stated that if desiring help, Holy Childhood students have every right to the classes, too.
The 3 April 1985 Petoskey News Review reported that Harbor Springs' Joe Jezisek, then 62, taught band for 33 !/2 years at Harbor Springs High School and for 15 years also taught at Shay Elementary and Holy Childhood School."
1985 Announcement Below:
Newly wed Karen M. McKInney Orlins was the principal at Harbor Springs' Holy Childhood School.
Newly wed Karen M. McKInney Orlins was the principal at Harbor Springs' Holy Childhood School.
Photo/Text Below: The symbolized banner was designed by Wendy, the daughter of Beverly and Robert Wemigwases; with Wendy being the fifth generation of of the Wemigwase family to attend Holy Childhood School.
1886
Louis P. Chingwa attended Holy Childhood School and also the Indian School in Flandreau, South Dakota.
1987
Article/Photo Below: Suzie Kiogima Shagonaby attended Holy Childhood School through the eighth grade and then graduated from Harbor Springs High School. Interestingly, following graduation, Suzie desired to continue with her education and applied to the Indian Institute in Kansas for financial aid. The scholarship was refused on the grounds Suzie never had attended any federally funded Indian School.
Article Above: Colin Misner's Eagle Scout project was "to catalog, photograph, and collect in a binder information about all the Indian artifacts remaining at Holy Childhood School."
Obituary Below: Alice Blackbird Francis attended Holy Childhood School & Mt. Pleasant Indian School.
Obituary Below: Alice Blackbird Francis attended Holy Childhood School & Mt. Pleasant Indian School.
1988
In the early months of 1988, pancake breakfasts to benefit Holy Childhood School were being held.
An 18 May 1988 Harbor Light article reported, "Tight School Budget Forecast" for Harbor Springs Public School. "The Holy Childhood School will close after this year bringing anywhere from 27 to 40 more elementary students into the system. There are currently 847 pupils in the entire Harbor Springs Public Scool system. The influx of students from Holy Childhoowd will mean all four of the newly constructed classrooms will be put to use. Initiallly two of the rooms had been planned for classes, one for counseling, leaving the fourth for future use. The future arrived sooner than expected. Where a need for only one new elementary teacher had been projected, it now seems a total of three will have to be hired."
Perspective Below from an Attendee for Closing a Landmark:
Previous Holy Childhood School attendee for 8 years of his Harbor Springs life, lamented the closing of his school...
"Many of will remember a living community brimming with kids our own age, running, laughing, playing, fighting, and, if the nuns worked their wonders, learning together."
Article Below: The Holy Childhood Day Care Developmental Center continued to be housed
in the former Holy Childhood School building, but was an entirely separate entity from the closed school.
The Dyslexia Resource Center also continued to use the former Holy Childhood School building,
as well as the building space being used for a regular meeting area for Alcoholics Anonymous.
in the former Holy Childhood School building, but was an entirely separate entity from the closed school.
The Dyslexia Resource Center also continued to use the former Holy Childhood School building,
as well as the building space being used for a regular meeting area for Alcoholics Anonymous.
Article Below: "Although the Holy Childhood elementary school had closed,
the pre-school program still was to be held in the morning and kindergarten in the afternoon.
the pre-school program still was to be held in the morning and kindergarten in the afternoon.
Photos Below: Photographer Karla Buckmaster
Below: Fred Kiogima stated he had joined the Marine Corps for 23 years and felt he had done well there because Fred's dad had been a WWII veteran, but also because Fred had been "shaped by the strict nature of Holy Childhood Boarding School."
~ Holy Childhood of Jesus Church ~
2013
2018
Photo Above: More of Charles Dawley's remarkable videos and photography can be viewed on
Drone Photography from Charles Dawley "Up North Imaging".
Drone Photography from Charles Dawley "Up North Imaging".
Photo Below:
A. Eberhard, Br. Arnold, Br. Novatus (?), Rev A. Servatias (?), Sr. Superior, Sr. Winfriede (?), Sr. Clementine
"View of all the Indian Boys and Girls, with their teachers and front view of the school house."
Harbor Springs, Mich 14 February 1890
A. Eberhard, Br. Arnold, Br. Novatus (?), Rev A. Servatias (?), Sr. Superior, Sr. Winfriede (?), Sr. Clementine
"View of all the Indian Boys and Girls, with their teachers and front view of the school house."
Harbor Springs, Mich 14 February 1890
2025
Below Photo/Text: An upcoming 14 November 2025 presentation of "System of Assimilation – The Indian Boarding Schools" was announced in October 2025. The presentation description below seems "slanted" and quite inaccurate for Harbor Spings' Holy Childhood of Jesus School, featured as an Indian Industrial School, opening 23 August 1829, and originally created by the Franciscan Fathers and the School Sisters of Notre Dame. Harbor Springs' Holy Childhood school originally was not created, funded, nor mandated by the United States. White children, as well as Indian children, attended the classes as "day students' with Indian students from outside the parish as "boarders". It was not until 1888 when the numbers of attendees had grown and the buildings were enlarged with various improvements year after year, that the school could no longer be conducted at the expense of the missionaries. Then, a Government contract was obtained for the education, clothing, and boarding of 75 Indian children; with later appropriations for 100 children, with Commissioner Morgan, reducing that number to 95; this allowance was granted until July 1896, then reduced to 50 percent by Congress, and after 1898 the allowance ceased altogether. Throughout most of its history, Holy Childhood School was financed primarily by the local church. The federal government provided some assistance, and the State of Michigan helped support the lunch program, but most of the money needed came from church fund-raising projects and contributions from summer residents.
Ron French has written a 21 January 2026 article for Bridge Michigan giving an UPDATE regarding the investigations into the Native American boarding schools. Click HERE to access the article titled "Michigan spent $1.1M probing tribal boarding schools, then buried the results".
Click HERE to access additional information about the
History of Harbor Springs Catholic church and school, presented from
the Wayne Richard Smith Collection as posted on the Greenwood History Archive website.
History of Harbor Springs Catholic church and school, presented from
the Wayne Richard Smith Collection as posted on the Greenwood History Archive website.
Holy Childhood Church of Jesus Cemetery
West Section Established 1898
In Loving Memory of Those Who Rest in Unmarked Graves
West Section Established 1898
In Loving Memory of Those Who Rest in Unmarked Graves